Wang Yangming lived for six years in his twilight years. This was the period when he thought the most mature, and it was also the period when he focused on his studies. During this period, his thinking continued to develop and change. These development changes include divergent content, where we propose several points to develop with the perception.

1. Some of the feelings – the proof of the body of everything

As I pointed out, when I lived in Yue in my late years, I learned to understand the truth in Yuecheng. One of the most important contents is the thinking of the body of everything. [1] So how does Yangming prove that all objects are in one piece? We understand that when Wang Yangming answered students’ questions about why people and birds are in harmony, he once clearly stated that “you only see how many feelings you feel” [2]. How to understand this is worth a detailed analysis and discussion.

《Big Learning Questions》:

Yang Mingzi said: “The big man takes Liuhe and all things as one body. His view is one person in the whole country, and he carries one person in China. If a person divides me from the body and body, he is a gentleman. It is not the intention that a person can use Liuhe and all things as one body. If the benevolence of his heart is originally, he will be with Liuhe and all things as one body.To be one. Only the big man, even if the gentleman is not in a bad mood, he is a child since he was young. Therefore, when you see a child entering a well, you must have a fear and obsession. This is the same kind as the child. When you see the sorrow of a bird, you must have an unbearable heart. This is the kind of benevolence and a bird, you must have a unity of benevolence and a bird; when you see the broken grass and trees, you must have a heart of kindness and sympathy. This is the kindness and sage of a gentleman. If you see the broken grass and trees, you must have a unity of benevolence and trees. If you see the broken grass and trees, you must have a heart of kindness and sacrificing. This is the kindness and sacrificing one body. Even if you see the broken grass and trees, you must have a heart of kindness. This is based on the nature of the destiny of heaven, and the natural spirit is clear and unignorant, so it is called “clear virtue”. Since a gentleman’s heart is already separated and narrow, the kindness of his body can be as ignorant as this is when he has not moved from desires and has not been blinded from private matters. It is moved by desires and obscures privately, but short-term attacks each other and wrath provokes each other, and will destroy things and cause nothing to do. They even have bones and blood that are tragic, and a whole body of benevolence will be destroyed. Therefore, the obscured selfless desires are the only one who is a gentleman, but one of his kindness is the most important; the obscured selfless desires are the only one who is a man, but the only one who is a man is the only one who is a man. Therefore, the learning of the majority of people is to only go to the cover of their own desires to understand their virtues and to restore the foundation of all six things, but it cannot be gained outside the original body. ”Preserve the price ptt[3]

The “benevolence of one body” here is the kindness of everything. “There must be a fearful and obsessive heart” means a fearful and obsessive heart. According to what is said here, people Baobao.com Recommended Seeing the child enters a well and develops fear and obsession, this is the proof of your kindness and the child being one. Seeing the sorrow of birds and the heart of unbearableness is the proof of your kindness and the heart of birds and the heart of birds and the heart of mercy; seeing the destruction of plants and trees, it is the proof of your kindness and plants as one; seeing the destruction of tiles and stones心口心口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口The connection between this object and that object proves the unity of all things, but the unity of all things through the sensation between benevolence and something, that is, yangming is more about explaining all things from the sense of mind and object and mind. This is the characteristic point of yangming. If compared with the Song Dynasty’s representative study of the realm of bulging objects, it can be said that yangming emphasizes it as a practical argument, that is, yangming is not only a realm, but also a real relationship.

The other main information is:

Tell me about all things in one day. If you have any questions, wood and stones are not aware of, what is the same? …The Duke replied to the question: “It is like a tree or a stone that is broken without any reason. This is a pity and a confidant who is in love. Even if his selfish desires are hidden, even if he demolishes someone’s house and digs his tomb, he still doesn’t know how to suffer. This is a conscience.” [4]

One day, Yang Ming announced that his confidant was one with all things. A student asked, “They are ignorant and ruthless, how do you say that they are the same as us?” How do you prove that your confidant is the same as them? The answer here is the same as the following paragraph, “When you see the destructive and imperfection of tiles and stones, you must have a heart of politeness, which is the same as the tiles and stones.” It means that when you see a certain state of something, it makes you feel unbearable. This is the feeling, the proof that your confidant is one with something. The confidant here is different from the kindness and the kindness mentioned below, and they are all dedicated to the sense of matter.

The state of something is a “feeling” to the person, or the person’s unbearable feeling is a “feeling”. This kind of connection between the two is what Yang Ming calls “feeling”. This also shows that Yangming uses this feeling to prove that the kind and kind confidant are the same as all things. From here, you can also be more clear about the theory in the following paragraph. People see the child entering the well and become afraid and obsessed. This is your kindness and the child’s feelings. When you see the sorrow of birds and sorrows, you will feel unbearable. This is the feeling of your kindness and birds; when you see the destruction of plants and trees, you will feel kindness and sympathy, you will feel your kindness and vegetation; when you see the destruction of tiles and stones, you will feel cherished. This is the feeling of your kindness and tile. Anyone with such a sense of mind and object is a proof of one’s body.

It can be seen that in the study of Yangming, people and all things are one, and they also express that benevolence and all things are one, and confidant and all things are one. Therefore, his proof of all things is often to prove that a person’s heart and all things are the same as that of all things. From a relatively high level, the discussion of all objects is transformed into a discussion of the relationship between mind and matter. On the other hand, on the other hand, on the side of the relationship between mind and matter, he focuses on benevolence and obsession. From his emphasis on one’s kindness and compassion, we can see that in his opinion, just by feeling the unbearable heart of external things, it is a proof of the same thing as human beings and all things; in his view, this confession is a sensation of the whole of everything. In his opinion, the sensation of the women&#8